| Mary, Our Mother |
The Virgin Mary, “cause of our joy” always brings us back to joy in the Lord, who comes to free us from so many interior and exterior slaveries.  |
Saturday, August 6, 2016
What is the difference between a Christian and a disciple?
Question: "What is the difference between a Christian and a disciple?"
Answer: The terms disciple and Christian are related but not synonymous.
The Greek term for “disciple” in the New Testament ismathetes, which means more than just “student” or “learner.” A disciple is a “follower,” someone who adheres completely to the teachings of another, making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28). Jesus’ followers were called “disciples” long before they were ever called “Christians.” Their discipleship began with Jesus’ call and required them to exercise their will to follow Him (Matthew 9:9).
Jesus was quite explicit about the cost of following Him. Discipleship requires a totally committed life: “Any of you who does not give up everything he has cannot be my disciple” (Luke 14:33). Sacrifice is expected: “Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me’” (Matthew 16:24).
Not all of Jesus’ followers were able to make such a commitment. There were many who left Jesus after a while. “From this time many of his disciples turned back and no longer followed him” (John 6:66).
Jesus used the term disciple but never Christian. The first instance of the word Christian is found in the book of Acts: “The disciples were first called Christians in Antioch” (Acts 11:26). Most Bible scholars agree that it is unlikely that the believers themselves thought up the name “Christians.” The early church had other names for themselves, such as “disciples” (Acts 13:52; 20:1; 21:4) and “saints” (Romans 1:7; 1 Corinthians 16:1; Ephesians 1:1) and “brothers” (1 Corinthians 1:9; 1 Peter 3:8).
The name “Christian,” meaning “belonging to Christ,” appears to have been invented by those outside of the church. It was most likely meant as a derogatory term. Only two other times does the word appear in the New Testament (Acts 26:28; 1 Peter 4:16). The idea that the term Christian was originally a pejorative finds some support in 1 Peter 4:16: “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.”
Biblically speaking, a Christian is a disciple of Christ. A Christian is someone who has placed his faith in the Lord Jesus Christ (John 1:12). A Christian has been born again by the power of the Holy Spirit (John 3:3). A Christian “belongs to Christ” and is daily being transformed into the likeness of Christ (2 Corinthians 3:18).
A true Christian (and not one in name only) will have to be a disciple of Christ as well. That is, he has counted the cost and has totally committed his life to following Jesus. He accepts the call to sacrifice and follows wherever the Lord leads. The Christian disciple completely adheres to the teaching of Jesus, makes Christ his number-one priority, and lives accordingly. He is actively involved in making other Christian disciples (Matthew 28:19–20).
A true Christian disciple is a believer in Christ and possesses new life through the indwelling Holy Spirit. Because he loves Christ, a Christian will also be an obedient disciple (John 14:15). Paul describes the reality of being a Christian disciple: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).
Recommended Resource: The Cost of Discipleship by Dietrich Bonhoeffer
Answer: The terms disciple and Christian are related but not synonymous.
The Greek term for “disciple” in the New Testament ismathetes, which means more than just “student” or “learner.” A disciple is a “follower,” someone who adheres completely to the teachings of another, making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28). Jesus’ followers were called “disciples” long before they were ever called “Christians.” Their discipleship began with Jesus’ call and required them to exercise their will to follow Him (Matthew 9:9).
Jesus was quite explicit about the cost of following Him. Discipleship requires a totally committed life: “Any of you who does not give up everything he has cannot be my disciple” (Luke 14:33). Sacrifice is expected: “Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me’” (Matthew 16:24).
Not all of Jesus’ followers were able to make such a commitment. There were many who left Jesus after a while. “From this time many of his disciples turned back and no longer followed him” (John 6:66).
Jesus used the term disciple but never Christian. The first instance of the word Christian is found in the book of Acts: “The disciples were first called Christians in Antioch” (Acts 11:26). Most Bible scholars agree that it is unlikely that the believers themselves thought up the name “Christians.” The early church had other names for themselves, such as “disciples” (Acts 13:52; 20:1; 21:4) and “saints” (Romans 1:7; 1 Corinthians 16:1; Ephesians 1:1) and “brothers” (1 Corinthians 1:9; 1 Peter 3:8).
The name “Christian,” meaning “belonging to Christ,” appears to have been invented by those outside of the church. It was most likely meant as a derogatory term. Only two other times does the word appear in the New Testament (Acts 26:28; 1 Peter 4:16). The idea that the term Christian was originally a pejorative finds some support in 1 Peter 4:16: “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.”
Biblically speaking, a Christian is a disciple of Christ. A Christian is someone who has placed his faith in the Lord Jesus Christ (John 1:12). A Christian has been born again by the power of the Holy Spirit (John 3:3). A Christian “belongs to Christ” and is daily being transformed into the likeness of Christ (2 Corinthians 3:18).
A true Christian (and not one in name only) will have to be a disciple of Christ as well. That is, he has counted the cost and has totally committed his life to following Jesus. He accepts the call to sacrifice and follows wherever the Lord leads. The Christian disciple completely adheres to the teaching of Jesus, makes Christ his number-one priority, and lives accordingly. He is actively involved in making other Christian disciples (Matthew 28:19–20).
A true Christian disciple is a believer in Christ and possesses new life through the indwelling Holy Spirit. Because he loves Christ, a Christian will also be an obedient disciple (John 14:15). Paul describes the reality of being a Christian disciple: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).
Recommended Resource: The Cost of Discipleship by Dietrich Bonhoeffer
Friday, July 1, 2016
News Reading Contest on Reading Day Celebration at Don Bosco
College, Mannuthy on 21st June 2016
Reading Day was observed at Don Bosco College, Mannuthy on 21stJune
2016.The function was presided over by Fr.George Nedumkallel,sdb. It was
inaugurated by Rev.Dr.Fr.Devassy Panthallookkran, former principal of St.
Thomas College, Thrissur.His message was powerful and
inspring. He said “there was no friend better than a good book and there was
nothing more important as reading.” He also said "Showing students that
teachers of all subjects read books, not just the English teachers, is really
important." A memento was presented by Fr. Johnson K.P. to the Chief
Guest.
The highlight of the programme was the finals of News Reading
Contest. There were four teams for the finals and first and second prize was
awarded with cash prize of Rs.1000/- and Rs.500/- respectively. I B.Com CA
bagged the first prize and II BCA came second prize.
Tuesday, May 17, 2016
The Holy Spirit
| The Holy Spirit |
The gift of the Holy Spirit has been bestowed upon the Church and upon each one of us, so that we may live lives of genuine faith and active charity, that we may sow the seeds of reconciliation and peace. |
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